Hip Hop

This Wednesday: A Talk at New York University (October 25th at 6pm)

Please join me for a conversation on religion and the cultural politics of American popular music this Wednesday at 6pm The Torch Club at New York University. I'm looking forward to delivering this year's Lerner Lecture on Religion and Society for NYU's Religious Studies Program

Here is brief glimpse of some of what  we'll be talking about for the occasion:

. . .  the play between religion and popular music... 

. . . entanglements between evangelicalism and black culture in the United States since the 1970s... 

. . . the influences and exchanges between the genres of gospel, hip hop, and praise and worship music and track performances by a diverse range of artist... and

. . .  the interplay between religion, race, media, masculinity and the market in the contemporary moment...

COME THRU!!!!!

In doing so, we will consider a range of performances by a range of musicians, including Chance the Rapper, Kirk Franklin, Fred Hammond, Ron Kenoly, Lecrae, and many more . . .

Talking Hip Hop and Gospel Music on "Tell Me Something I Don't Know"

Last month I had the opportunity to serve as a contestant on the popular podcast, Tell Me Something I Don't Know (TMSIDK), hosted by Stephen Dubner (of Freakonomics fame) for episode focused on music. Below is a bit more about the show. My contribution -- which focuses on the turn to Gospel music by several prominent rappers (i.e. Kanye West, Chance the Rapper, Kendrick Lamar) -- to the show starts up right around 34:23...

Expert panelists for the evening are:
David Hajdu, music critic and writer, who has suffered an occupational hazard.
Faith Saliecomedian/journalist and writer, who has a 2-1 record as a wedding singer.
Danny Goldbergrecord executive and former famous-band manager, who pioneered fake news. Our real-time fact-checker is Dan Zanes, accompanied by his live band.

Upcoming Event: The Afterlives of Amazing Grace (April 10-11, 2017 @ Yale University))

PLEASE FORWARD TO INTERESTED PEOPLE!
View this email in your browser

The Afterlives of Amazing Grace: Religion and the Making of Black Music in a Post-Soul Age
Tuesday, April 11 | 10:30 - 4:45 pm
ISM Great Hall
409 Prospect St., New Haven
Free; no tickets or reservations required
Organized by ISM Fellow Josef Sorett and Ambre Dromgoole, MAR ‘17

The daylong symposium offers an invitation to consider a bundle of questions associated with the entangled trajectories of contemporary Christianity and black popular music — from Gospel, to Praise and Worship, and Hip Hop — in the years since Aretha Franklin’s chart-topping album, Amazing Grace (1972). Bringing together academics, artists, journalists, and industry leaders for a one-day public dialogue at Yale University, we will consider developments—from the naming and overlap between different musical genres, the blurring of racial lines and blending of church traditions, and the emergence of new technologies and media forms—in Christian music, the cultural marketplace, and black churches in the post-Soul Era.

To set the longer historical context for this dialogue, we will begin the evening of April 10 by reflecting on the early years of Gospel music with a screening and discussion of the classic documentary Say Amen, Somebody (1982).
 
DAY 1: Film Screening
"Say Amen, Somebody"
Monday, April 10 @ 7:30 pm
Whitney Humanities Center, 53 Wall St.

DAY 2:
Tuesday, April 11 | 10:30 - 4:45 pm
Featuring a Keynote Lecture: Mark Anthony Neal (Duke University)
ISM Great Hall, 409 Prospect St.

Full schedule and more info here: The Afterlives of Amazing Grace

New Review Essay: A Tapestry of Black Lives up on Public Books

Recently I had the opportunity to read and write a review of Jesmyn Ward's wonderful new edited volume, The Fire This Time: A New Generation Speaks on Race, which pays obvious tribute to the great James Baldwin. It also features work by nineteen of today's most insightful and highly regarded writers--including Carol Anderson, , Mitchell S. Jackson, Emily Raboteau, Claudia Rankine, and Natasha Trethewey, and Isabel Wilkerson, Kevin Young. I've read the work of some of whom of these authors many times before (like Edwidge Danticat), and others for the first time, such as Garnette Cadogan.

I learned a great deal from each of the selections in this anthology. And about so many things. Perhaps most obviously, living while black and writing on race stand out; as would be expected in a book that takes cues for its title from James Baldwin's now classic book, The Fire Next Time (1962). 

Yet what resonated most powerfully with me while reading this new volume were the thoughtful reflections on the joys and anxieties attendant to raising children--and raising black children, in particular--in this peculiar historical moment. A moment when, now, a black president is at once an undeniable reality and a thing of the past even as the racial (that is, the overtly anti-black) pasts that many thought (or hoped and wished) were long behind us are the stuff of the everyday news cycle.

So much more that could be said... For now, what follows is an excerpt from the essay, followed by link to full piece on Public Books.

"James Baldwin’s legacy looms powerfully in this current moment. This may be all the more true for black writers. Rachel Kaadzi Ghansah, one of the contributors to Jesmyn Ward’s timely new anthology of essays about race in the United States, admits that she has often “found time to pray intensely at the altar of Baldwin.” Her religious metaphor is apt. Baldwin was both a secular master of the American essay and novel, and a spiritual seer on race matters. At the same time, his writing often hummed in the registers of the Afro-Protestant churches where he first heard the Word call him by name.

In her introduction, Ward explains that she found herself turning to Baldwin’s essays in the wake of Trayvon Martin’s murder in 2012 and, subsequently, of George Zimmerman’s acquittal in 2013. Winner of the National Book Award for her 2011 novel, Salvage the Bones, Ward sketches a direct line to Baldwin by adapting the title of his 1963 classic, The Fire Next Time. Her title, The Fire This Time, shifts from the future to the present tense, from prophecy to confirmation. However, in contrast to Baldwin’s singular epistle, Ward’s book is an anthology. As such, it gathers a range of perspectives that don’t always align. This is not a criticism; it is simply an acknowledgement of the constraints and possibilities of genre. Ward’s The Fire This Time provides a rich and varied portrait of the work that race does in the making of black lives and literature today. There’s less critique, more nuanced considerations and layered contexts, befitting the complexity of black life in 2016.

Anthologies rely upon dialogue more than argument... "

To continue reading the full essay, go to Public Books